Monday, July 12, 2010

Saving a Life Trumps Dogma

The principle of saving a life is paramount in Jewish law – so why are ultra-orthodox Jews still opposed to organ donation? Supporters of a new initiative encouraging organ donation in the Jewish community face an uphill task convincing certain groups that the practice is compatible with religious law. Even though the ultimate mitzvah (commandment) in Judaism is saving another's life, there is still resistance when it comes to donating organs for just such a cause. According to the misinterpretations of many ultra-orthodox leaders, a person must be buried intact so as to be in full working order when the Messiah comes to revive the dead. Due to the sanctity of every
individual's body – which is viewed as simply a receptacle for the God-given neshama (soul) – it is forbidden to desecrate a body, whether living or dead, either with superficially, as with tattoos, or by more extreme actions such as cremation. The issue of organ donation has divided the Jewish community for generations. Despite an apparent softening in the approach of many ultra-orthodox rabbis to the subject, there are still vast swaths of the Jewish public who are vehemently opposed to it – to the point that many Haredim carry anti-organ-donor cards expressly forbidding the
removal of their organs under any circumstances. Of course, those same people have no problem receiving organs from other donors, displaying the kind of hypocrisy that earns the Haredi community such opprobrium from their Jewish peers both in Israel and
abroad. Their all-take, no-give approach over organ transplants is reminiscent of their refusal to serve in the IDF, despite their expectation that others put their lives on the line to defend Israel's citizens and protect their freedom.
Read complete article.
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